« GRATUIDAD » — Un estribillo en los escritos de san Vicente de Paúl —
DOI:
https://doi.org/10.35312/nbafgn29Palabras clave:
Gratis, Vincent de Paul, Retreat of priests, MissionResumen
Este artículo estudia el tema recurrente del «gratis» en los escritos de san Vicente de Paúl y sostiene que constituye un principio fundamental de su espiritualidad, de su estrategia misionera y de su visión institucional. Para san Vicente, la evangelización y las obras de caridad debían ofrecerse gratuitamente, en fidelidad al mandato de Cristo: «Gratis lo recibisteis; dadlo gratis.» Esta convicción configuró profundamente la organización de la Congregación de la Misión y de las demás fundaciones vicencianas, exigiendo recursos económicos estables que garantizaran que los pobres nunca tuvieran que pagar por los servicios pastorales o caritativos. Basándose en la correspondencia, las conferencias, los documentos fundacionales y las Reglas Comunes de san Vicente, el estudio demuestra que el gratis no es simplemente un principio económico, sino una expresión teológica de la caridad divina, de la pobreza evangélica y de la libertad misionera. Sigue siendo hoy un desafío profético para toda la Familia Vicenciana.
Referencias
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Corera, Jaime C.M. 1977. “Las bases económicas de la comunidad vicenciana,” Anales de la Congregación de la Misión y de las Hijas de la Caridad, 85:4 (April, 1977) pp. 462-484, reprinted in his Diez Estudios Vicencianos (Santa Marta de Tormes, 1983), pp. 129-157.
Corera, Jaime C.M. 1995. “Bienes,” Diccionario de la Espiritualidad Vicenciana (Santa Marta de Tormes, 1995), pp. 43-46.
Coste, Pierre. 1935. The Life and Labours of Saint Vincent de Paul, translated by Joseph Leonard (London: Burns, Oates & Washbourne, 1935) II.
Grossi, Getúlio Mota C.M. 2016. Un Místico de la Misión, Vicente de Paúl (Madrid: Editorial LA MILAGROSA, 2016), 119-164.
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Recueil des Relations contenant ce qui s'est fait pour l'assistance des pauvres. Entre autres ceux de Paris et des environs, ceux des Provinces de Picardie et Champagne, pendant les ans 1650, 1651, 1652, 1653 et 1654 (Paris, 1655).
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